{"id":999,"date":"2022-10-04T11:50:59","date_gmt":"2022-10-04T11:50:59","guid":{"rendered":"https:\/\/www.justwondering.io\/?page_id=999"},"modified":"2022-10-05T13:06:29","modified_gmt":"2022-10-05T13:06:29","slug":"care-love-and-grief-in-multispecies-families","status":"publish","type":"page","link":"https:\/\/justwondering.io\/ro\/care-love-and-grief-in-multispecies-families\/","title":{"rendered":"Children &#038; Animal Companions: Care, love, and grief in multispecies families"},"content":{"rendered":"<p><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/vt3YHhfIAdU\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<h2>Children &amp; Animal Companions<\/h2>\n<h4>Care, love, and grief in multispecies families<\/h4>\n<p>As a time in one\u2019s life, childhood is often paired with closeness to the rest of the animal world. And like many other things that become \u201clost\u201d as we grow up influenced by social expectations about adulthood, so does this affinity &#8211; for some of us. Loving animals is sometimes considered <i>childish<\/i>, and talking about them as part of one\u2019s family might come with an obligatory chuckle (Tipper, 2011; Charles &amp; Davies, 2008), just so the audience doesn\u2019t think you\u2019re <i>that <\/i>kind of person. As I was writing this, I could say that the cat sitting on my lap was family, her purrs and her warmth calming my cramps. And as we are recording this, we need to do it in between the dogs\u2019 naps, if we can manage. So questions come to me: how is a multispecies family made? How do human and non-human companions learn to relate with one another? Does it happen as early as childhood, and if so, how does it look? What sort of relations arise out of the daily lives of children and their \u201cpets\u201d? And I do use the word <i>pets <\/i>knowingly. Most often, it is animals as <i>pets <\/i>that children come into contact with. What do the two kinds of beings learn from each other &#8211; animals as pets and humans as children &#8211; both vulnerable to adult humans and the society in which they live?<\/p>\n<p>Luckily, some of these questions have already been tackled by several researchers, so in this video, we\u2019ll focus mainly on the CLAN research project, which stands for \u201eChildren-Animals Friendships: challenging boundaries between humans and non-humans in contemporary societies,\u201d coordinated by Ver\u00f3nica Policarpo. The research explores these questions by looking at affective practices of children and pets, how empathy and relationships develop and how they are defined, how families and households change, and how care plays a vital role.<\/p>\n<p style=\"text-align: center;\">Hello childhood, land of endless bliss and play!<\/p>\n<p style=\"text-align: center;\">Hello kitten, puppy, were you stray?<\/p>\n<p style=\"text-align: center;\">Or did you grow up in a litter, bred to stay?<\/p>\n<p style=\"text-align: center;\">Come on here, be our kin, my guardian twin.<\/p>\n<p style=\"text-align: center;\">It\u2019ll be fun.<\/p>\n<p style=\"text-align: center;\"><i>Or so some would say.<\/i><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/02-Song.png\" alt=\"[Image Description: On a yellow and orange background, drawn in purple outlines, a young girl sleeps over a side, on a pillow, besides her, a dog rests with his head over the girl\u2019s neck, and a cat is also sleeping in front of them, at the girl\u2019s knees, with a tiny pillow under her head.]\" \/><\/p>\n<h4>I. Childhood and pethood<\/h4>\n<p>We start by circling back to the word itself. What, or who is a pet?<\/p>\n<p>\u201cA pet is an animal who has been named, who is allowed to share the domestic space with humans, and who will never be eaten.\u201d<\/p>\n<p>(De Mello 2012, 148; Fudge 2008, 15; apud. Policarpo et al, 2018)<\/p>\n<p>A pet was also a name for a child, a spoiled, indulged child (Cole &amp; Stewart, 2014). But pets as companion animals seem to have appeared in the Victorian era, initially a practice of the elite who could afford such a splurge. As Western cities began to grow, animal presences in them started being policed. Upper-class sensibilities could no longer stand the smells and the cries of slaughter in the city, so, gradually, most farmed animals began being pushed out. Discourses surrounding hygiene and public health, along with an increasing desire for a controlled and safe environment, also pushed animals associated with \u201cstraying\u201d out of the streets, into the earth &#8211; or into private homes. But pets could remain in the urban space, that is, under the control of human owners and their children (Cole &amp; Stewart, 2014). Pets could have food, shelter, and even space to play, but if they transgressed their proper role, they could always be killed or abandoned. And, despite many new laws, their condition is still vulnerable today.<\/p>\n<p>Currently, children tend to be viewed as complex beings, but sometimes, they are still understood as either \u201cinnocent\u201d and \u201cpure\u201d or, actually, \u201cevil,\u201d in the sense of being uncivilized, uneducated (Tipper, 2011). They, too, are often pushed into a binary hard to escape from, seen as not-yet-adults, and often put on the other side of what is considered rational and moral (Policarpo et al, 2018). The idea that children and animals get along well emerged with the idea that children are, maybe, a bit like animals &#8211; sometimes wholesome, sometimes wild. It follows, then, that not only our ideas of nonhuman animals are grounded in history, but so are our ideas about children, and that actually, these two meet.<\/p>\n<p>Both human children and companion animals, regardless of age, share common vulnerabilities. They are both given a subordinate place in relation to adult humans (Policarpo et al, 2018): they are not perceived as fully citizens or granted political power, being placed in a position of guardianship under which their agency can be easily denied. However, while human children grow out of it in time, animals as property remain, being <i>infantilized <\/i>for their entire lives (Cole &amp; Stewart, 2014). Thus arises the potential of questioning both childhood and pethood jointly by looking at how they work together and what practices emerge from these relations.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/03-Childhood-and-pethood.png\" alt=\"[Image Description: On a dark purple background, a city square with buildings appears in the back in simple white lines. On the front plane, in the middle, an adult, middle-aged, with glasses, is represented as a figure with a leading role in a pyramidal structure. On his left, he holds a dog by the leash, while his head is turned to the left side, behind, where a child is running towards to reach his hand. All the characters have a black background with white contour lines and orange and purple accent lines.]\" \/><\/p>\n<h4>II. Choosing a companion, making a family<\/h4>\n<p>It\u2019s no small thing to be able to choose a companion animal or, if we are to be more attentive to the power of words, an animal <i>companion <\/i>(Goodfellow, 2021). The entire decision rests on human shoulders; they choose the species, the color, the temperament. According to the CLAN research, many aspects play a role, from the animal&#8217;s cuteness and how they look to preconceived notions associated with certain breeds, to the animal\u2019s size or possible behavioral characteristics and needs. Animals enter families from shelters, but also from breeders, from pet stores, and sometimes, even as a (surprise) gift!<\/p>\n<p>Parents and children have different views of why they\u2019d like a pet, of course. Parents focus on care and responsibility, on the opportunity that, they hope, animals will teach children respect for others and how to nurture. Besides, animals are seen as bringers of joy, enriching the emotional life of the family, and, as a bonus, they are also able to keep children busy, consuming their \u201cexcessive\u201d energy.<\/p>\n<p>Children, of course, see this as the immediate benefit: fun and play! One interviewed child mentioned that \u201cbecause animals play with us\u2026 it\u2019s almost as if they were a friend of ours.&#8221; (Ant\u00f3nia, 11). Perceiving individual animals as friends and companions is how human children start to see their subjectivity. As 12-year-old Miriam says about Ninja the cat, \u201cI think that, mainly, he needs affection. (&#8230;) So, we have to respect him like we respect a person. I think that\u2019s what he needs to be happy!\u201d (Miriam, 12). Through closeness and affection, it sometimes happens that animals are no longer objectified. But not always. The opposite can happen too: children that play with living beings as they would with dolls, dressing them up. The relationship is not at all innocent or straightforward. The new animal, too, has to learn how to adapt to the humans, and there are many rules indeed. What to chew, where to go, when to do this or that, and how to act around all these strange beings mustn\u2019t be easy to get right away. The first few weeks are some of the most important: relationships and rules are set, and if they don\u2019t work out, the pet might be returned or re-homed (Power, 2008).<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/04-Choosing-a-companion-01-Dogs.png\" alt=\"[Image Description: On a dark purple background, drawn in white lines, there are two hands, to the left a grown-up male hand with a watch and to the right a child\u2019s hand, with a bracelet, reading the letters, PLAY. Both hands hold two breeding dogs in their palms. The dog from the left, a great dane, represented in a sitting pose and with a collard around his neck, seems confident and severe. The dog from the child\u2019s hand, a beagle, is sitting on his back in a playful pose. Both of them are looking toward the viewer. Around the scene, toys are floating in colorful lines, purple balls, a pink dog jacket, a blue feeding bowl, a yellow knitted ball, and an orange chewing bone.]\" \/><\/p>\n<p>So how are multispecies families made? And what species? This is an important question, as different species are treated very differently. Dogs and cats are most often the ones that become closest to humans and, because of this, are most likely to be seen as part of the family. Other animals, such as fish, might be treated as disposable, being quickly replaced if needed. Space is crucial in home-making, and home-making plays an essential role in who counts as family. In one study (Power, 2008), dogs who were kept inside and allowed to sleep on beds were more likely to be seen as part of the family than those who lived outside. Because there are few spaces in which dogs can interact off-leash in the public domain, the home remains a central site for defining more-than-human family practices (Power, 2008). Within it, rules and routines, while decided upon by adult humans, are changed and influenced by both children and pets. Dogs can be welcomed into a family and be asked to fit into its pre-existing schedules, or they can be allowed to shape them.<\/p>\n<p>Cohabitation, shared activities, and the length and quality of the relationship all add up to animals being considered \u201dpart of the family\u201d (Tipper, 2011). Sometimes, children even mention pets of other relatives, which they consider integral to their kin network and they \u201eknow quite well\u201d (Tipper, 2011). Terms such as \u201emeeting,\u201d \u201eliking,\u201d and \u201eknowing\u201d come up (Tipper, 2011), showing that children often see other animals as individuals they enter a relationship with. Adults, however, even if they do include pets when asked whom they consider family, tend to laugh or dismiss strong affection towards them for fear it might be seen as &#8211;\u00a0 you already know it &#8211; <i>childish <\/i>(Charles &amp; Davies, 2008).<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/04-Choosing-a-companion.png\" alt=\"[Image Description: On a dark purple background, in the middle of the scene, there\u2019s a young girl drawn in white lines, with purple and orange accent lines. She\u2019s in a sitting pose receiving the caresses from a cat. On the left side, towards the back, there\u2019s a couch with a beagle dog sleeping on its pillow. To the right, a lonely fish in a small glass jar, on top of the cat\u2019s sleeping box.]\" \/><\/p>\n<h4>III. Caring for another, playing together<\/h4>\n<p>Being <i>childish <\/i>is considered something one must grow out of, and in the child-pet interaction, adults see an opportunity for children to learn respect and care for one another. In practice, however, things don\u2019t go as planned. Most families interviewed within the CLAN project showed that parents do most of the day-to-day caring, and most often, the women. Children do care but in another way. For them, playing is a form of caring. They see play as a need to be fulfilled &#8211; maybe both theirs and the pets\u2019. The sensorial aspect of care and play is essential, as interacting between human and non-human animals takes a physical, hands-on form. However, it is not just humans who care, but nonhumans too; they provide emotional and sometimes physical support. One child mentions in an interview that \u201csometimes I begin to make the handstand in the middle of the house, and when I fall, they come immediately to my rescue.\u201d (Bia, 13), and another says, \u201cwhen we are alone, it\u2019s the animals that come to us, that come to help us.\u201d (Miriam, 12). In another study, dogs are shown to become part of the daily routine, for example, by being eager to push the bottom drawer of the dishwater in after the dishes are stacked (Power, 2008). So animals are described as actively producing and changing family dynamics. More than their parents, children recognize that \u201cthe family wouldn\u2019t be the same\u201d without its non-human members. For 13-year-old-Carla, \u201c[Life without Lili, the dog] would be more like, I wouldn\u2019t talk so much with other people. Because sometimes we are in the kitchen and she comes with her toy, and then we hang around with each other more. \u201d (Carla, 13).<\/p>\n<p>The human-animal boundary is not so easily drawn in multispecies families, and care is an activity in which all animals participate. Let\u2019s take Pavi, for example, an auburn, white-spotted pointer dog whom the CLAN researchers encountered. B\u00e1rbara, his human, enjoys Pavi\u2019s company even when he just lays on the bed, but she also looks out for him when he goes on the balcony to stare at humans, dogs, and birds passing by. Even though Pavi can\u2019t jump, the girl still pays attention, just in case. Their relationship is embedded into daily life and its needs &#8211; for example, when Pavi is thirsty, he looks at the bidet to ask for water. Sometimes, mistakes are made, as B\u00e1rbara says: \u201cHe goes there, and he looks at me, he looks at the bidet, drinks water again, comes back, looks at me \u2026 that\u2019s when I realized that I opened the hot water tap!\u201d For her, Pavi is \u201c&#8230;the life of the house! (\u2026)\u00a0 Because when everything is silent, he\u2019s the one who wants to play, he calls us, and we start playing with him. If Pavi isn\u2019t around, nothing special will happen because he\u2019s the one who moves everything around here!\u201d (B\u00e1rbara, 8)<\/p>\n<p>Encounters such as these and the simple pleasure of just being present together add up to a multispecies family life.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/05-Caring-for-another-01-Girl-and-dog-Photo.png\" alt=\"[Image Description: A photo intervention with orange and yellow brush strokes to the margins and a white square split line as the focus, in the middle, is drawn over a photograph of a girl embarrassing a small dog. White and yellow lines contour their face and body.]\" \/><br \/>\n<img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/05-Caring-for-another-04-Pavi-drinking-water-Photo.png\" alt=\"[Image Description: A photo intervention with orange and yellow brush strokes to the margins and a white square split line as the focus, in the middle, is drawn over a photograph of an orange, white spotted dog drinking water from the bidet. White lines are drawn as a contour.]\" \/><br \/>\n<img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/05-Caring-for-another-03-Pavi-Photo.png\" alt=\"[Image Description: A photo intervention with orange and yellow brush strokes to the margins and a white square split line as the focus, in the middle, is drawn over a photograph of an orange, white spotted dog sitting on a balcony, looking over the fence. Yellow lines are drawn as a contour.]\" \/><br \/>\n<img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/05-Caring-for-another-05-Boy-and-dog-Photo.png\" alt=\"[Image Description: A photo intervention with orange and yellow brush strokes to the margins and a white square split line as the focus, in the middle, is drawn over a photograph of a small boy hugging a dog. White lines contour the boy and yellow ones the dog.]\" \/><\/p>\n<h4>IV. Unmaking family, rituals of mourning<\/h4>\n<p>But families change, and not just in one way. In reconstituted families, animals from previous relationships can bring conflict into new ones. Illness, unemployment, or change of house are all moments in which the status of the <i>pet <\/i>may change, and so is the birth of a human child (Policarpo et al, CLAN).<\/p>\n<p>Anthropologist Dafna Shir-Vertesh has coined the term \u201cflexible personhood,\u201d meaning that pets are like &#8216;\u201cemotional commodities&#8221;; they are loved and incorporated into human lives but can at any moment be demoted and moved outside of the home and the family.&#8217; (Shir-Vertesh, 2012). Drawing from David Harvey\u2019s conception of flexibility as the defining logic of late capitalism, Shir-Vertesh shows how pethood allows humans to \u201creact adaptively\u00a0 and opportunistically to changing ways of life and social conditions.\u201d Pets are seen as a way to enlarge the family and can be compared to children, as the researcher identifies four patterns in her research: &#8216;The animal as a \u201cprechild,\u201d the animal as a child substitute, the animal as a \u201csemichild,\u201d and the animal as significantly different from a child&#8217; (Shir-Vertesh, 2012). These sorts of conceptualizations build a shaky ground for when actual children appear, as some couples in the research \u201cdemoted\u201d the pet from being seen as their child, calling them an \u201cit\u201d or a \u201cnuisance,\u201d and other couples even re-homed the animal, not being able to take care of both. While familial relationships change between humans, too, Shir-Vertesh underlines that in the case of pets, their personhood status is being challenged. They are seen less and less as \u201cindividual persons,\u201d and their undesirable differences, such as too much hair or barking, become salient. The rest of the people in the community tend to follow the couple\u2019s conception of the animal, and thus, no one remains to claim their best interests.<\/p>\n<p>Being part of the human family is related to being seen as a person. As one becomes more and more entrenched in the family history, one\u2019s individuality and personhood become inseparable from the family\u2019s understanding of who they are. The nonhuman animals participate in important events, from birthdays to funerals (Policarpo, 2018). They share joy and grief, they stand with humans as humans stand with them, they mourn the dead, and, ultimately, they are mourned. Or at least, some of them are.<\/p>\n<p>Grief is unequal. Not all lives are considered worth grieving. Just as some humans are considered less \u201egrievable,\u201d some nonhuman animals, too, are seen as less so. Without counting all those farmed for food or used otherwise, for companion animals, too, there are hierarchies. Dogs and cats tend to be more highly regarded as family members than fish, birds, or reptiles, and thus, more deeply mourned. Quite often, the cause of death is not even determined for many of them &#8211; for example, one child mentions his heartache about his bird: \u201cI don\u2019t know exactly what he died from. He kind of\u2026 in one day he was ok, and on the other he was already\u2026 I was sad. And kind of, I kept asking myself why\u2026\u201d (Miguel, 13)<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/06-Unmaking-family-02-Boy-and-parakeet.png\" alt=\"[Image Description: A sad curly-haired boy, drawn in white lines and purple as background, is grieving his recently departed parakeet. He\u2019s holding the yellow bird in his hand, close to the heart. There are black vertical lines on the dark purple background representing a cage.]\" \/><\/p>\n<p>Grief is political. Research shows there is a taboo against grieving deaths of nonhuman animals, even of pets with whom we live closely. Hence, researchers gave it a name &#8211; disenfranchised bereavement (Stewart, 1989 apud Redmalm, 2015). Grieving individual nonhuman animals challenges their status as material resources or replaceable members of a species (Redmalm, 2015), ultimately putting a dent into human exceptionalism. Following Judith Butler\u2019s three characteristics of grief, sociologist David Redmalm explores how pets occupy an ambiguous space when being mourned. First, being grieved means being considered irreplaceable, but that is not always true for companion animals, as humans might quickly turn to get another one. Second, grief is transformative and unpredictable, but pet owners often plan for the animal\u2019s passing, framing it as \u201cmanageable\u201d and a \u201cnatural part of having a pet\u201d\u00a0 (Redmalm, 2015). Third, as grief is a bodily experience and \u201cthe loss of a person is always the loss of a body,\u201d mourning is felt intensely and physically &#8211; this sort of missing appears even when animals are given away without actually dying.<\/p>\n<p>Grief re-shapes us. It changes our understanding of ourselves, our lives, and the world around us. It lives with us in bittersweet memories, shaping our future. Miriam recalls her departed Golden Retriever, Lory, and their closeness, even if he died more than seven years ago when she was very small. She remembers him dearly, mentioning a touching example of interspecies care and communication \u201cWhen I was a baby, Lory would, sometimes, when I started crying, go and get my mother.\u201d (Miriam, 12). Lory seems to have left his multispecies imprint in Miriam\u2019s human world. For her, he is irreplaceable. The memory of his body coming to her rescue persists in a timeless zone. And grieving him meant becoming someone else &#8211; a human who knows how it feels to be fully connected to another species.<\/p>\n<p>Grief calls our world into question. It asks for our attention. It demands our care. And so, it is a force of change.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/06-Unmaking-family-03-Dog-sleeping.png\" alt=\"[Image Description: On a dark purple background, in white lines, and center of the scene, a golden retriever dog is sleeping\/resting in a bed of colorful yellow, orange, and white flowers, which are partly covering his body. He has a fur of yellow and purple line accents.]\" \/><\/p>\n<h4>V. Being childish, being animal<\/h4>\n<p>Occupying the category of an animal or a pet, and even just being called an <i>animal <\/i>as a human, is dangerous, as it puts one in a condition of disposability and vulnerability. On another level, being called childish and being infantilized puts one in a condition of not being taken seriously, being dismissed, guarded, and controlled for one\u2019s good. Thus, both categories, that of the pet and that of the child, operate in one similar way: by denying full agency and voice to the subject. And again, while one of them (the child) might eventually \u201cget out\u201d of this fraught category, the other will perpetually remain, as current social conditions keep perpetuating relationships of ownership and domination, and as long as those in need of care are seen as somehow \u201cless than.\u201d What other futures could we build, then? How can affects, such as love and grief, guide us? What would be desirable, sustainable, and joyful for both nonhumans and humans, for both children and adults?<\/p>\n<p>A key to how current families are made is in the <i>making<\/i>. Family is formed through different practices; it\u2019s what we do with each other, not defined solely by an institutional bond. Emotions make and unmake our relations, whether with humans or nonhumans. Many contemporary families are seen as places where members can unleash their full potential as individuals, be they children or partnered adults (Morgan, 2011; Singly, 2007). But what does it even mean to be <i>authentic<\/i>, and what could it possibly mean for nonhuman animals in human families?<\/p>\n<p>As more questions arise, we can begin by reclaiming and redefining family as \u201cbased on mutual respect, aid, individuality, and freedom\u201d\u00a0 (Goodfellow, 2021). This respect is not for adults only, but everyone &#8211; children and nonhuman animals included. We can continue by valuing care and reproductive labor, by seeing it as essential and organizing around it rather than around productive work (Balzano, 2021). This requires us to take a hard look at gender imbalances across families and strive for a more just organization of the household. And we can keep going, restructuring homes, schools, and public spaces. We\u2019ve got a lot to do. But most importantly, let\u2019s not forget to play, too.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/07-Being-childish-being-animal.png\" alt=\"[Image Description: On a dark purple foggy background, a utopic scene full of characters is depicted as a multispecies family. To the left, a father is holding a girl over his shoulders while they pick apples from a tree. A dog to their right side stretches over a basket with apples on top of a ladder. To the right, a chicken eats grass while a boy is juggling three ripped apples. In the front scene, there are colorful flowers. In the middle ground, there\u2019s a picnic with a man, a pig, and a woman who has a plate with cake. On the right side, a woman is digging with a sapling near bushes. To the left, right in the back, a man hangs clothes to a wire with other sheets floating in the wind, and two pigeons chat over the wire.]\" \/><\/p>\n<p style=\"text-align: center;\">Hello childhood, wildland, full of unknown fruit!<\/p>\n<p style=\"text-align: center;\">Hello dear companion, where\u2019s the loot?<\/p>\n<p style=\"text-align: center;\">We\u2019ll eat together, play together,<\/p>\n<p style=\"text-align: center;\">marvel at each other &amp; learn how to play better!<\/p>\n<p style=\"text-align: center;\">What\u2019s that whisper?<\/p>\n<p style=\"text-align: center;\">I\u2019m listening.<\/p>\n<p style=\"text-align: center;\">I\u2019m listening to you.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/08-Song-Girl-and-dog-eating-spaghetti.png\" alt=\"[Image Description: Over a yellow-orange with colorful sparkles, a purple line drawing of a girl with purple hair and a beagle dog on their bellies, eating spaghetti from a bowl in the middle. They are slurping pasta, the girl enjoys the moment with her eyes closed, and the dog is watching her.]\" \/><\/p>\n<h4>Credits<\/h4>\n<p style=\"text-align: center;\">Directed &amp; Edited by Aron Nor<\/p>\n<p style=\"text-align: center;\">Written &amp; Narrated by M. Martelli<\/p>\n<p style=\"text-align: center;\">Art direction, Illustration &amp; Animation by Mina Mimosa<\/p>\n<p style=\"text-align: center;\">Music composition by Adrian Feener<\/p>\n<p style=\"text-align: center;\">Script editing by Ver\u00f3nica Policarpo<\/p>\n<p style=\"text-align: center;\">Voice over by Harish Vijay Sakthi, Sienna Crichton, Madison Lauren, Brenna Epstein<\/p>\n<p style=\"text-align: center;\">Quotes recorded by Aron Nor<\/p>\n<p style=\"text-align: center;\">This video was created with the guidance of Ver\u00f3nica Policarpo, coordinator of <a href=\"http:\/\/humananimalstudies.net\/en\/clan\/\">project CLAN<\/a>, and thanks to <a href=\"http:\/\/humananimalstudies.net\/en\/\">Human-Animal Studies Hub<\/a>. It is supported by the CLAN research project, funded by FCT &#8211; Portuguese Foundation for Science and Technology (PTDC\/SOC 28415\/2017).<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/www.justwondering.io\/wp-content\/uploads\/2022\/10\/Logos-website.png\" alt=\"CLAN - FCT - Logos\" \/><\/p>\n<h4>Bibliography<\/h4>\n<p>Video-essay based on the research project CLAN \u2013 Children-Animals Friendships: challenging boundaries between humans and non-humans in contemporary societies, PI: Ver\u00f3nica Policarpo \/\/ Co-PI: Ana Nunes de Almeida.<\/p>\n<p>Charles, N. (2014). \u2018Animals Just Love You as You Are\u2019: Experiencing Kinship across the Species Barrier. Journal of Sociology, 48(4), 715\u2013730. <a href=\"https:\/\/doi.org\/DOI: 10.1177\/0038038513515353\">https:\/\/doi.org\/DOI: 10.1177\/0038038513515353<\/a><\/p>\n<p>Charles, N. &amp; Charlotte D. (2008). \u201cMy Family and Other Animals: Pets as Kin.\u201d Sociological Research Online 13 (5). doi:10.5153\/sro.1798.<\/p>\n<p>Cole, M., &amp; Stewart, K. (2014). Our Children and Other Animals: The Cultural Construction of Human\u2013Animal Relations in Childhood (1st ed.). London: Ashgate.<\/p>\n<p>Dor\u00e9, A., Michalon, J., &amp; L\u00edbano Monteiro, T. (2019). The Place and Effect of Animals in Families. Enfances, Familles, G\u00e9n\u00e9rations, (32). <a href=\"https:\/\/doi.org\/10.7202\/1064506ar\">https:\/\/doi.org\/10.7202\/1064506ar<\/a><\/p>\n<p>Goodfellow, A. (2022). Radical Companionship: Rejecting Pethood and Embracing Our Multispecies World. Active Distribution.<\/p>\n<p>Hohti, R., &amp; Tammi, T. (2019). The greenhouse effect: Multispecies childhood and non-innocent relations of care. Childhood, 26(2), 169\u2013185. <a href=\"https:\/\/doi.org\/10.1177\/0907568219826263\">https:\/\/doi.org\/10.1177\/0907568219826263<\/a><\/p>\n<p>Morgan, D. H. (2011). <i>Rethinking family practices<\/i>. Palgrave Macmillan.<\/p>\n<p>Policarpo, V., Monteiro, T. L., Truninger, M., Almeida, A. N. de, Rodrigues, L. B. (2018). A life of their own: children, animals, and sustainable development. n Delicado, A., Domingos, N., Sousa, L. de (Eds.), Changing societies: legacies and challenges. Vol. 3. The diverse worlds of sustainability, pp. 203-225. Lisbon: Imprensa de Ci\u00eancias Sociais<\/p>\n<p>Policarpo, V. (2018) The importance of being Piloto <a href=\"https:\/\/yronomastegydd.wordpress.com\/2018\/10\/08\/the-importance-of-being-piloto\/\">https:\/\/yronomastegydd.wordpress.com\/2018\/10\/08\/the-importance-of-being-piloto\/<\/a><\/p>\n<p>Power, E. (2008). Furry families: making a human\u2013dog family through home. Social &amp; Cultural Geography, 9(5), 535\u2013555. <a href=\"https:\/\/doi.org\/10.1080\/14649360802217790\">https:\/\/doi.org\/10.1080\/14649360802217790<\/a><\/p>\n<p>Redmalm, D. (2015). Pet Grief: When is Non-Human Life Grievable? The Sociological Review, 63(1), 19\u201335. <a href=\"https:\/\/doi.org\/10.1111\/1467-954X.12226\">https:\/\/doi.org\/10.1111\/1467-954X.12226<\/a><\/p>\n<p>Shir-Vertesh, D. (2012). \u201cFlexible Personhood\u201d: Loving Animals as Family Members in Israel. American Anthropologist, 114(3), 420\u2013432. <a href=\"https:\/\/doi.org\/10.1111\/j.1548-1433.2012.01443.x\">https:\/\/doi.org\/10.1111\/j.1548-1433.2012.01443.x<\/a><\/p>\n<p>Singly, F. D. (2017). <i>Sociologie de la famille contemporaine<\/i>. Armand Colin.<\/p>\n<p>Tipper, B. (2011). \u201c\u2018A Dog Who I Know Quite Well\u2019: Everyday Relationships between Children and Animals.\u201d Children\u2019s Geographies 9 (2): 145\u201365. doi:10.1080\/14733285.2011.562378.<\/p>\n<div style=\"position: static !important;\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Children &amp; Animal Companions Care, love, and grief in multispecies families As a time in one\u2019s life, childhood is often paired with closeness to the rest of the animal world. And like many other things that become \u201clost\u201d as we grow up influenced by social expectations about adulthood, so does this affinity &#8211; for some&hellip;<\/p>","protected":false},"author":1,"featured_media":1004,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-999","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Children &amp; Animal Companions: Care, love, and grief in multispecies families | just wondering...<\/title>\n<meta name=\"description\" content=\"How do children and \u201cpets\u201d live together? Do they challenge or reinforce human-animal boundaries? 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